During the years that Earl Rögnvald held power in Orkney and Caithness, Scotland was undergoing an age of significant transformation towards a feudal society that would later be at the heart of the conflict that would bring about the battle of St. Tears and the destruction of Clan Gunn.
The King of Scotland at this time ruled under the name David I, and was so influential that a period of his reign is frequently referred to as the Davidian Revolution. David spent his childhood years in the court of King Henry I of England, and while there gained an appreciation for the Norman approach of feudalism, where landed vassal lords and their retainer knights and lesser nobles controlled the populace.
Feudalism and the time in which it happened across most of Scotland plays an important role in understanding the events that led to the Battle of St. Tears, specifically of note the Norman feudal system and the Norse approach to governing were different and distinct.
During the rule of King David I of Scotland, he began to implement a broad program of Normanization. This period was characterized by his import of Norman / French and Norman / Anglo knights to become the instruments of implementing his feudal system. Feudalism revolved around royal land grants, known as Fiefs, that bound the person receiving the land, known as a vassal and the person granting, known as a lord together in an economic, military and in the Norman case religious alliance. During this period David I granted numerous parcels of lands to these knights, and trusted in them to maintain order and control over the Scottish peasants.
David I also undertook a broad effort to re-shape the central Royal Scottish government to be more like the government of Anglo-Norman England. In part this may have been based on his childhood in the court of Henry I of England. It was during this time that a Norman / French family, the St. Clairs became lords of Roslin, near Edinburgh. This family will, centuries later, scheme for the Scottish throne and become the Earls of Caithness.
It was during the reign of David I that religious hagiography began to rise in Britain. Hagiography is the study, reverence and worship of saints. From this focus on the power and majesty of God, the King and his noble subjects derived what has been described as “Divine Right“. Under the principles of divine right, the monarch and by extension his vassals derive their right to rule over the people directly from the will of God Almighty. A later Scottish King, James VI would write, “According to the text, a good king “acknowledgeth himself ordained for his people, having received from the god a burden of government, whereof he must be countable”.
Divine right in many ways clashed with the existing spiritual and cultural systems of the indigenous Scots, who had become Christians via the Gaelic / Irish church, and functioned via small local government that operated via tribal council and chiefs selected by leading men of each area or village. The notion that some strange French man had been ordained by God to rule over them must have seemed quite absurd.
With these Norman lords and knights came another new social practice, the tradition of passing title, land and holdings to the first born son of each family. This is known as primogeniture, and like the concept of divine right and feudal lords, was completely alien to the Scots. By tradition, the title of the leading man for a family, area of village was frequently passed through the maternal line, or transferred while the holder was still living to the man determined to be the most capable of carrying out the best interests of the tribe of community. For the Norse, inheritance of titles and land was divided among children, and not always just male children. This custom resulted in such situations as there being as many as 3 Earls of Orkney at the same time.
Again it’s important to note that Caithness and Orkney were still under Norse rule at this time, and the norman feudal system, divine right and integral primogeniture would not arrive in the North for many decades to come. When Caithness eventually became Scottish, this culture clash would take more than a century to resolve, and would play an important role in setting the stage for the final battle of Clan Gunn.